Classic Chemical Volcano - Ammonium Dichromate

Corporate Responsibility And Globalization Of Foreign Trade

INST 4000 Thesis Ximena de la Camara Campuzano Corporate Responsibility and Globalization Liberalization of foreign trade: Some of the biggest issue s in today’s economy is the push for liberalization of foreign trade in developing countries. By compelling nations to modify and ease their trading systems so it can be free from regulations while promoting free trade, only weakens their authority. Trade liberalization needs the reduction of governmental restrictions and intervention so the trade between nations has little or no obstacles like tariffs. Absolute free flow of capital with minimal restrictions promises developing nation’s growth under these systems by having more money for the intent of investment and trade. But what it is not often discussed is how it is necessary for some to suffer in order for others to succeed. Examples include low skilled workers who are under paid and employed by multinational corporations. When large companies move into developing countries they tend to get in the way of domestic policies and in some cases bribe their officials to get their way. Walmart in Mexico paid bribes in order to obtain permit to build stores in Elda Pineda’s alfalfa field, less than a mile away from its ancient pyramids. The problem was that the government wanted to limit growth around the pyramids to prevent any damages. After executives were contacted in the main headquarters in Arkansas, they closed the investigation and did not inform law enforcementShow MoreRelatedReflect of Globalization on International Business1485 Words   |  6 PagesGlobalization refers to the increasing unification of the worlds economic order through reduction of such barriers to international trade as tariffs, export fees, and import quotas. The goal is to increase material wealth, goods, and services through an international division of labor by efficiencies catalyzed by international relations, specialization and competition. It describes the process by which regional economies, societies, and cultures have become integrated through communication, transportationRead Mo reThe Poverty Of Capitalism, And Food Production1090 Words   |  5 Pagesprosperous is that half of the global south now lives in poverty. Furthermore, after the 2008 financial crisis, the G20 gave more power to the World Bank, the IMF, and the WTO to police world trade, despite how those institutions were responsible for economic crashes to begin with. Corporate Social Responsibility is also criticized by Hilary, who explains how large corporations use this hegemonic strategy as a mechanism for expanding their reach by aligning themselves with NGOs so they can continueRead MoreGlobalization Is A Process Driven By International Trade Through Various Countries Essay1277 Words   |  6 PagesGlobalization is one of the most influential process that affects our economies today through global communication, transportation technologies, foreign investment etc. It is a process driven by international trade through various countries. Defining globalization, globalization is the process of interaction and integration among the people, government, and business of different nations. Due to globalization, it allows different nations to interact and integrate with one another, also leading toRead MoreInternational Business Study Guide5732 Words   |  23 PagesContext - Globalization ïÆ'Ëœ Definition ïÆ'Ëœ Globalization History, Current Situation Trends ïÆ'Ëœ Impacts Of Globalization On International Business ïÆ'Ëœ Key Debate On Globalization ïÆ'Ëœ Globalization Of Business (Production, Market) ïÆ'Ëœ International Organizations (World Bank, WTO, IMF etc.) 10 What is Globalization? Globalization Refers To The Shift Toward A More Integrated Interdependent World Economy Globalization Has Two Facets: 1. The Globalization Of Markets 2. The Globalization Of Production Read MoreGlobalization on Starbucks880 Words   |  4 PagesThe Globalization of Starbucks Thirty years ago, Starbucks was a single store in Seattle’s Pike Place Market selling premium-roasted coffee. Today it is a global roaster and retailer of coffee with some 17,000 stores, 40% of which are in 50 countries outside the United States. Starbucks set out on its current course in the 1980s when the company’s director of marketing, Howard Schultz, came back from a trip to Italy enchanted with the Italian coffeehouse experience. Schultz, who later becameRead MoreThe Role Of Corporate Social Responsibility On Global Politics1352 Words   |  6 Pages â€Å"Military men are just dumb stupid animals to be used as pawns in foreign policy.† The past century has shown us the atrocious influence of military power on global politics, but now for many states, the sense of fear is derived from economic power. Through increased globalization and interdependence of trade, multinational corporations (MNC) impact on global politics has undoubtedly strengthened. In the peripheral world, poverty is still prevalent. It not exclusive to the fact that they don’tRead MoreWhat Is It? How Did It Happen?1905 Words   |  8 PagesGlobalization- What is it? How did it Happen? Globalization is the international exchanges between different countries, companies, people, cities, regions and governments. This has linked us globally with many people all over the world by the food we eat, clothing we wear and music we listen to. Although globalization is not new, this has been going on for thousands of years and excelling in WWII. Since WWII the government has lessened many barriers that come with international trading using anRead MoreRole Of Mncs As A Political Actor1225 Words   |  5 Pagesinfluence seeps across borders through international trade organizations such as the World Trade Organization (WTO) and the Office of the U.S. Trade Representative (USTR). Former WTO Director General, Renato Ruggiero, stated that â€Å"More and more the WTO is under pressure to expand its agenda because more and more it is seen as the focal point for the many challenges and concerns of globalization.† Lori Wallach, director and founder of Global Trade Watch, coins this displacement of democracy as a â€Å"SlowRead MoreGlobalization and Poverty1498 Words   |  6 PagesGlobalization and Poverty Introduction In this essay, I am going to investigate the globalization and poverty in the world. Meanwhile, its impact on global marketing activities will also be addressed. It is an interesting topic to study, as you will know the reason behind by the following quotes: ‘Over the past 20 years, the number of people living on less than $1 a day has fallen by 200 million, after rising steadily for 200 years’ (James Wolfenson, president of World BankRead MoreGlobalization and Corporate Social Responsibility780 Words   |  4 PagesGlobalization and Corporate Social Responsibility Events in resent history have made a clear statement to the executives of the world that Globalization and Corporate Social Responsibility (CSR) are tightly linked in projecting a positive brand image. Most of the negative publicity surrounding the globalization debate is directed at one key area, the perceived lack of corporate social responsibility in the business culture of the developed world. The European Commission defines Corporate Social

The Horrors - Primary Colours free essay sample

The Horrors an English quintet, notable for wearing circulation-inhibiting black jeans and too much makeup; a band whose members names range from Spider Webb to Coffin Joe. Strange House The Horrors debut album that was once labeled Zombie Garage Punk; an album that appealed to a very small demographic group of estranged Goth kids; an album that featured lead singer Faris Badwan screaming incoherently in a manner that was only marginally decipherable to the untrained ear. Yes the gothic, vampire shtick was entertaining, but nobody expected them to go anywhere. And now, 2 years later, The Horrors have released their sophomore album, Primary Colours. A band that was once known for spitting on their audience during shows, are now being dubbed the saviors of Rock n Roll. The sound of Primary Colours is so different to The Horrors first attempt at music that many fans are asking the simple question, â€Å"What the hell happened?† Did the band really experience such drastic changes in their lives that they decided to change their sound completely? Or did The Horrors have it in them the whole time, and have just been eluding the public with their morbid image. We will write a custom essay sample on The Horrors Primary Colours or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Or is this simply proof that The Horrors are a lot more talented and multi-faceted then we were led to believe. Whatever metamorphism the band experienced it certainly has helped them reach out to a much wider audience and will inevitably result in an increase of record sales and commercial success. Primary Colours has an amalgamation of different shoegaze and post-punk influences. My Bloody Valentine, The Jesus and Mary Chain and even The Cure are just a few of the bands that The Horrors pay homage to. From ethereal atmospheric melodies, to front man Faris Badwans indolent yet passionate tone, Primary Colours explores new musical territory, whilst keeping The Horrors signature deathly undertone alive.

Job Essay free essay sample

Ring Christi I woke awoke that bright sunny day to the sound of birds chirping and the sun shining upon my face. It was a peaceful morning, and I relaxed in bed for a couple of minutes and looked forward to my day. I wondered what I would do throughout the day, and like a typical teen during summer break I decided to go out to the mall, grab Ice cream, and dip in the pool later that night. Unfortunately my mother Informed me that I had to go Job hunting.I winced at the sound of my mother telling me to go find work. Mom Im not going to find a Job was my Minimal reply. However my mother forced me Into making a resume and go Job hunting later with her. I was depressed, all my plans that I made for the day seemed even more desirable now, but Instead I was stuck In the car going to find work. We will write a custom essay sample on Job Essay or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page While slating In the backseat I thought of all the benefits to having a Job, I would become more responsible, have extra cash round, and maybe buy a car. By the time my mom arrived at her friends store. My view of a job dramatically changed. My moms friend hired me on the spot and I was ecstatic: I was hired as a store clerk, I had to manage phone calls and tend with customers. My life suddenly changed, I was becoming more responsible, waking up on time, managing my money wisely, as well as my time. Making plans with friends was hard, and I looked forward to the weekend to relax. While these events unfolded,I didnt realize I was changing as a person, and didnt realize its significance till now. I am glad that day my mother told me to find a Job; I also listen to my mothers advice more often now. Having a Job really impacted my life and I look forward to future events that will continue shaping my character. I used to be lazy, irresponsible, and very dependent. Having a Job really changed me as a person, as today I find myself less lazy, responsible and independent.

Ecosystem Essays - Social Psychology, Empathy, Philip Zimbardo

Ecosystem Essays - Social Psychology, Empathy, Philip Zimbardo Ecosystem Have you ever changed a strongly held attitude? What caused the change for you? During high school days, I was so bad and hated essay writing. I am good at mathematics but totally dislike any subjects that require writing pages upon pages. I believe since my major in college was going to be engineering, I do not have to focus on English that much. My grades were nothing to be proud about, since I never paid attention to my teachers when I was being thought. I later learnt about essay during my final year in high school when I went to another school since my military parents were moved everywhere. Through constant and relentless encouragement, I changed my attitude and came to realize that even if I do not become an engineer, essays is needed to build my skills especially that of communication. Do you believe that you are free of prejudice? After reading this chapter, which of the many factors that cause prejudice do you think is most important to change? Prejudice is an opinion that is often formed without any knowledge of the situation. Most people are prejudice because they are afraid, scared, and ignorant. People can be prejudice to peoples culture, religion, holiday celebration, accents and many more and this is because they do not know about the culture, they tend to form their own opinion. It is important to change the prejudice against peoples culture, if a person has a different culture than me, I will rather learn, than forming a wrong impression about them. How do Milgram's results?particularly the finding that the remoteness of the victim affected obedience?relate to some aspects of modern warfare? I believe there is a willingness to fight other nation, as long as it is safer for the citizens of our own country. As long as we do not suffer from the consequences. We do not even have to send in our military soldiers, all we need to do is by pushing one button to send a missile down to the enemies? territory. All this is just to be sure a life that does not need to be killed are safe. What are some of the similarities between Zimbardo's prison study and the abuses at the Abu Ghraib prison in Iraq? The main difference of these two is that the Ghraib?s guard does not want any lengthy interaction with the prisoners while the Zimbardo?s wanted to increase the relationship and communication time with the prisoners. The zimbardo?s initially take roll call not spending more than ten minutes, but it?s been increased to about an hour because the staff chit chat with the prisoners. Have you ever done something in a group that you would not have done if you were alone? What happened? How did you feel? What have you learned from this chapter that might help you avoid this behavior in the future? During my teenage years, I went out with seven of my friends and a man was harassing one of us, not in a bad way, he was just making passes at one of us and someone in the group got mad. We pushed him and beat him till he begged and swore never to harass us again. I would not have done this alone, I would have replied him politely that I am not interested. The lesson is that we should either go out alone and know your best friends with morals than associating yourself with the popular kids in school because we were reported and suspended for month. Can you think of situations when the egoistic model of altruism seems most likely correct? What about the empathy-altruism hypothesis? The empathy altruism hypothesis claims that empathy or emotion felt for other people by showing compassion and interest produces an altruistic act with the main goal of other peoples welfare. The motivation behind altruistic act is within human range. Empathic concern does not feel sorry for itself; it can feel empathy for other people, as long as their welfare is valued. Empathy seems like an automatic response to other peoples issue.

The Lowbrow Movement in Art History

The Lowbrow Movement in Art History Lowbrow is a movement - slowly gaining momentum - that doesnt necessarily care if The Art World recognizes it as such. What matters to Lowbrow is that most of us average people do recognize it. Anyone who has ever watched cartoons, read Mad magazine, enjoyed a John Waters film, consumed a product with a corporate logo or possessed a sense of humor shouldnt have a hard time getting comfy with Lowbrow. Lowbrow-the-Movement has here been assigned a circa of 1994, as that is the year that Lowbrow artist extraordinaire Robert Williams founded Juxtapoz magazine. Juxtapoz showcases Lowbrow artists and is currently the second best-selling art magazine in the U.S. (This seems like a good time to mention, too, that Williams claims copyright on the word Lowbrow. As both pioneer and current grandee of the movement, he is certainly entitled.) The roots of Lowbrow, however, go back decades to Southern California hotrods (Kustom Kars) and surf culture. Ed (Big Daddy) Roth is frequently credited with getting Lowbrow, as a movement, underway by creating Rat Fink in the late 1950s. During the 60s, Lowbrow (not known as such, then) branched out into underground Comix (yes, that is how it is spelled, in this context) - particularly Zap and the work of R. Crumb, Victor Moscoso, S. Clay Wilson and the aforementioned Williams. Over the years, Lowbrow has unapologetically picked up influences from classic cartoons, 60s TV sitcoms, psychedelic (and any other type of) rock music, pulp art, soft porn, comic books, sci-fi, B (or lower) horror movies, Japanese anime and black velvet Elvis, among many other subcultural offerings. The Legitimacy of the Lowbrow Art Movement Well, The Art World seems to get to decide these things. Time will tell. Its worth noting, however, that The Art World didnt cotton to many movements when they first emerged. The Impressionists endured years of lampooning by art critics - many of whom probably went to their graves kicking themselves black and blue for not buying early Impressionist works. Similar stories exist about Dada, Expressionism, Surrealism, Fauvism, the Indian River School, Realism, the Pre-Raphaelite Brotherhood...aw, gee whiz. Itd be easier to list the times The Art World got in on the ground floor of a movement, wouldnt it? If the test of time for legitimacy (as an artistic movement) means that Lowbrow speaks/spoke, in visual terms, to the millions of us who share a common cultural, symbolic language - albeit a lower or middle class, media-driven language - then, yes, Lowbrow is here to stay. Anthropologists will probably study Lowbrow in the future, to attempt to figure out late 20th and early 21st U.S. societal influences. Characteristics of Lowbrow Art Lowbrow was born of underground or street culture. The single most common tactic that Lowbrow artists employ is to poke fun at convention. They know the rules of art and consciously choose not to abide by them. Lowbrow art has a sense of humor. Sometimes the humor is gleeful, sometimes its impish and sometimes its born of sarcastic comment, but it is always present. Lowbrow draws heavily on icons of popular culture, particularly those now commonly known as Retro. Tail-end Baby Boomers will recognize them straight away​ unless said Boomers were raised in an environment that disallowed outside influences. Lowbrow, while it is defining itself, goes by a number of aliases: underground, visionary, Neo-Pop, anti-establishment and Kustom are but several examples. Additionally, John Seabrook has coined the phrase Nobrow, and one has also seen the term Newbrow. For the time being, most Lowbrow art isnt sanctioned by the critical/curatorial/gallery-going mainstream. The few exceptions to this seem to be happening primarily in the greater Los Angeles area, with a smattering of southern Florida exhibitions thrown in. Juxtapoz magazine is the best bet for becoming acquainted with Lowbrow artists. Lowbrow currently suffers something of an identity crisis, due to having a wide variety of artists lumped into it. For example, the designer of a simple, kitschy decal may be accorded the same Lowbrow designation as the artist who composes a technically masterful Lowbrow painting or sci-fi sculpture. Hopefully, this will sort itself out in years to come. Meanwhile, you might want to begin collecting Lowbrow now, for the sakes of your grandchildren.

Patient Care Plan Essay Example | Topics and Well Written Essays - 2750 words

Patient Care Plan - Essay Example He has been on hemodialysis 3 times a week. The patient was diagnosed to have ESRF one year ago. He has history of hypertension for 25 years and history of type-2 diabetes mellitus for 22 years. Other than these, the patient is also a known case of ischemic heart disease diagnosed 12 years ago and for which he underwent GAGs in 1999. He also has mild Parkinsons disease, diagnosed 6 years ago. he suffers from dementia too. There is history of recurrent falls, but with no eventful fall so far. He has a pressure ulcer on his right toe. Alison is irregular with his medication and follow-up. Despite appropriate education on dialysis, he refused the treatment initially. The patient is not allergic to any known medication. He lives with his wife and requires assistance for activities of daily living. There is history of episodic fecal and urinary incontinence which are managed by his wife. In this report, the pathophysiology, clinical interventions, medications, diagnostic tests and nursing care plan will be discussed with reference to the clinical condition of the patient. Examination: On admission to the hospital, Alison appeared conscious, alert and oriented to time, place and person. His Jugular Venous Pressure was not elevated. His temperature was high (35.3 deg.C), blood pressure was slightly on the lower side (120/60mmHg), respiratory rate was very high (78 per minute) and oxygen saturation in room air was 96 percent (normal limits). Examination of the cardiac region revealed ejection systolic murmur. Auscultation of the chest revealed basal crackles in the lower part of the lungs with reduced breath sounds in the right base. Abdominal examination and examination of central nervous system were unremarkable except for few tremors due to Parkinsonism. Alison has a permcath in situ for dialysis. He has a pressure ulcer on his right big toe. Diagnosis: Known patient of end-stage renal disease secondary to type-2 diabetes mellitus and hypertension

Describe a place or environment where you are perfectly content. What Personal Statement - 1

Describe a place or environment where you are perfectly content. What do you do or experience there and why is it meaningful you - Personal Statement Example Its satisfies all the five senses: It has this serenity that is exclusive, the air being inhaled is purified as there are little or no sources of pollution, the wind that blows is gentle, the sound of the animals brings a feeling that one can get from no other place, and the taste of the wild fruits provides nature’s best, as compared to the fruits that reach the markets that have be grown using chemicals. The sense of nature being around me in its purest form brings a sense of peace. Being in the woods gives me the peace that I cannot get in an environment that is characterised by the hooting of vehicles and moving machines and the threat of being mugged or knocked down by vehicle. It also takes me away from thinking about unfinished businesses and many of life’s worries. The woods present me with an opportunity to hike, making me reconnect with nature in the best way that the earth we live in provides. This is also an opportunity to go biking and feel the adrenaline as the air rushes past me and the earth moves fast behind on a a rough terrain that ignites my endurance. The wooded environment is also good for hunting, which makes me be in touch with other forms of life such as birds of different types, rodent, snakes, and lizards among other animals. Watching animals in the wild is for me one of the greatest wonders that this world presents. Seeing how the eagle preys on the rodents from the moment it targets its prey to the time it catches it is simply amazing. This makes me appreciate nature that no form of human invention can be of that complexity. Seeing how the ecosystem balances itself reminds me that there is an important part that I was created to do on earth. As every part of the ecosystem has and fulfils its purpose, so do I have a purpose that I am to fulfil. My recent visit to the Grand Canyon was an experience of a lifetime - one that I would not want to wash away from my memory. The place is such a

The charity that I am going is going to be Christian aid Essay Example for Free

The charity that I am going is going to be Christian aid Essay The charity that I am going is going to be Christian aid. I am going to describe, analyse and explain the work they do for world development. Christian aid was set up in 1944, to help the many people in Europe who found themselves homeless after the war. It was set up by a group of people from Christian and Irish churches. Christian aid is committed to give help to whoever and whenever it is needed, regardless of race, culture or religion. Its work is mainly done in LEDCs because it believes that everyone should have a fair share of the worlds resources. Christian aid is based on the teachings and philosophy of Jesus. This gives them the motivation to do something for the poor and follow the teachings of Jesus. Over the past ten years Christian aid has campaigned against some difficult situations such as: The cancellation of third world debt to do this many postcards has been sent to the Prime ministers and heads of state. Some cancellations have been promised but so far only one third. Fair trade Christian aid believes that people in LEDCs should get paid fairly for the work they do. For example people working on tea plantations get roughly around à ¯Ã‚ ¿Ã‚ ½1.50 a day rather than 75p. This means that with this money they can buy basic food, health care and some education. The work that Christian aid does to help world development can be split into four parts: Fund-raising in order to relive poverty Christian aid helps raise money in several ways. For example Christian aid week has been organised since 1957. In 1995 it raised over à ¯Ã‚ ¿Ã‚ ½8.6 million. Also many churches and individuals have fund raising events throughout the year which usually raises three times more than Christian aid week. Emergency aid Christian aid spends between 10% to 15% of its budget on emergency aid each year. It has a disaster fund which helps deal with natural disasters when they might occur. For example Christian aid sent food, medicine and shelters for the flood victims in Bangladesh. Long-term aid Christian aid works alongside many partner organisations and contributes money to help with long term aid. It believes that people can solve their own problems best if they are given the chance. So for this reason they spend most of the money in a wide variety of long term projects, Such as training in new farming methods and setting up health centres. Education Christian aid spends about 5% of its budget educating the people of Britain in the need for world development and how Christians can help less developed countries. It also publishes a news paper called Christian aid week which gives us information on world development and how Christian aid is helping. It also produces teaching packs and videos for schools.

Encryption - Regulation of Devices That Code Messages is Not Necessary :: Argumentative Persuasive Essays

Regulation of Devices That Code Messages is Not Necessary Legislation has been proposed to regulate devices that code messages. The Clinton administration believes a better way to provide for our public safety is by requiring technology that scrambles electronic data for privacy reasons to contain a feature that would allow immediate decoding of any message, known as a trapdoor feature. The capability to monitor encrypted, private communications, however, does not yield greater public safety since it would create feeling among the people of constant supervision. According to government officials, access to scrambled data is needed for national security and law-enforcement. On the contrary, the trapdoor feature can work against law-enforcement, supplying criminals with an additional entry point to access and view private communications. Purchases made over the internet, including secure credit card numbers, would be required to allow immediate decoding when the feature is accessed. Second, personal privacy would be compromised since no one could tell if they were being watched at any given moment. The feeling that "Big Brother" is watching would always exist. Finally, the trapdoor feature could weaken national security on account of this feature simplifying the means of viewing securely encrypted messages. Foreign nations might be able to exploit the trapdoor feature and intercept classified military and intelligence transmissions. For these reasons, the government does not need to create an easier way to access private communicat ions. Government officials claim requiring the decoding technology doesn't necessarily mean using the technology. First, if use isn't intended then the technology would never have been developed. Time, money, and other resources are only spent by people who intend to do something. Second, intent for technology required yet inactive is ludicrous. This is as absurd as walking up to a stranger on the street, demanding a $100 bill, and, when they balk at the idea, replying that it won't necessarily be spent. Finally, the only motivation to require technological features is the availability for use. No one would have gone to the trouble to make a proposition without the intent of use. The feature would have been a proposed option in technology if it wouldn't necessarily be used. Requiring decoding technology stipulates full intent for use.

In this course work Essay

There is a lot of planning and direct action involved. Whereas in â€Å"The Second Bullet†, there is a sinister crime which is full of strange and baffling things but there is no direct physical action on the part of Violet Strange. She visits the crime scene, talks to the people and gathers information. She then examines the physical evidence, reconstructs what happened, and comes out with the only possible explanation. These two dissimilar roles of the detectives in the stories somehow impact their character representation. Clearly, the feminine detective has been portrayed as a non-action champion, while the male detective as an action hero! The lead character in â€Å"The Second Bullet† is Violet Strange who works for a detective agency. â€Å"Owing to some remarkable work done by the firm of –&–, the well-known private detective agency, the claim made by Mrs. George Hammond. † She is young, beautiful, and feminine, comes from an upper class family and well to do. â€Å"But you are so young and so–so–† â€Å"†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ Miss Strange was invariably the society belle†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ † â€Å"Simplicity again, but the simplicity of high art–the drawing-room of one rich enough to indulge in the final luxury of a highly cultivated taste, viz. : unostentatious elegance and the subjection of each carefully chosen ornament to the general effect. † However, the life as a young woman entering the society is not enough for her. She craves for an action that a woman of her class will not dare to go for; criminal investigation. It is unusual for a woman of such refinement to be in the role of a detective in the 1915’s America. As for her personal traits, she is independent, confident, unemotional and determined. She is thorough, very intelligent, has the skills of perception to solve crime, and solves the crime herself. Unlike Holmes, she does not enlist any outside help. She does not resort to any physical action in the story. She uses only her power of observation and reasoning to solve the case. In addition, she does not have a main challenger or adversary as Holmes has in his story. The great detective Sherlock Holmes in contrast is a professional who works on his own and not for any detective agency. He is male, middle aged, well educated and belongs to the upper class. He is arrogant and over-confident. In the opening scene of the story, there is a short exchange between him and Dr. Watson in which the detective’s powers of deduction and observation are displayed. Seeing, as Watson does, is different from observing. â€Å"You see, but you do not observe. † According to Watson â€Å"He was, I take it, the most perfect reasoning and observing machine that the world has seen,† Contrast to â€Å"The second Bullet†, this story has a main adversary, Irene Adler with remarkable personal qualities. She is confident, determined and clever at figuring out what is really happening. She is respected and feared. Holmes describes her as â€Å"The daintiest thing under a bonnet on this planet† â€Å"I only caught a glimpse of her at the moment, but she was a lovely woman, with a face that a man might die for. † But she is more than just beautiful. She outperforms Holmes! Earlier in the story, Holmes tells Watson â€Å"It is a capital mistake to theorize before one has data. Insensibly one begins to twist facts to suit theories, instead of theories to suit facts† This tells us he is a analytical thinker but in taking a condescending attitude towards Irene Adler and in assuming too much about women in general, Holmes twist the facts to suit his theories about the opposite sex and is outsmarted by her as a result. Holmes shows personal feeling towards Irene Adler because of her high qualities. As the story ends, the king says â€Å"Would she not have made an admirable queen? Is it not a pity that she was not on my level? † For which Holmes replies coldly as follows: â€Å"From what I have seen of the lady she seems indeed to be on a very different level to you Majesty,† He sees Irene Adler at a higher level with more human values than the king. To Holmes, she always remained an honourable woman. Dr. Watson observes in the opening paragraph that â€Å"It was not that he felt any emotion akin to love for Irene Adler† He was not sexist at all but merely admired Irene for her attributes. Violet Strange on the other hand has no personal feeling about anyone. But she is sympathetic and caring when she meets Mrs. Hammond for the fist time. â€Å"Certainly you have met with two greatest losses which can come to a woman† She has an open mind. Her desire for money is shown in the opening page but she also does not want to waste her energy on a case she could not believe in. No. The sum is a good one and I could use it but I will not waste my energy on a case I do not believe in. Description, action and dialogue are main ways in which characters are revealed in stories. Both stories have a fair amount of dialogue and talk among the characters. We learn more about Holmes’ individuality and character merely by following his conversation with Dr. Watson. Non-dialogue description of thoughts and feelings are somewhat limited in the Holmes story. The syntax used in The Second Bullet is a very complicated upper class form, which is informal. For example â€Å"Husband and child both taken from her in a moment; and now, all means of living as well, unless some happy thought of yours–some inspiration of your genius–shows us a way of re-establishing her claims to the policy voided by this cry of suicide. † In â€Å"A Scandal in Bohemia† the syntax is simple in comparison and therefore is easily readable and recognizable. Both the writers have clean language; not vulgar or bad language now used by popular authors. I enjoyed reading both stories. One more line about A Scandal in Bohemia† that I believe only reflects the attitude of the male author, which I personally cannot accept. â€Å"A married woman grabs at her baby; an unmarried one reaches for her jewel-box† This may be relevant to good old Victorian days but not now! 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Changes in Africa from 500 C.E to 1500C.E Essay

The role of religion has changed over time in West Africa from the migration of Islam bringing its new faith, rituals, and establishment of a greater connection with the outside world through trade and cultural diffusion. However the unique African religion that existed beforehand was still retained; the African culture still believing in animism and polytheism even after the spread of Islam. From 1000-1500 CE the role of religion has seen changes and continuities influenced by the spread of foreign territories, economics, and political/social systems in West Africa. Religion in any time and has several profound influences on its society affecting the moral codes, gender relationships, and politics on that area. Previously, Africa although not fully isolated from the centers of other civilizations, remained secluded from communication with them, slowing the indigenous religions to be the main belief system. West Africa’s first major change begun around 1000 CE when followers of the prophet Muhammad came across Africa bringing its religion, Islam, and social changes. Due to its connection with the Islamic world Africa started to connect with other foreign territories through its new trading and long distance commerce system, exchanging new ideas and products. Furthermore, this new connection with the outside world brought occupants to the area, resulting in a population about 30 to 60 million by 1500 CE. These new economic effects deteriorated the native’s beliefs role as the sole influence of its society, sharing that position with Islam. Also, the Islamic influence brought on by merchants and travelers spread the new faith across West Africa bringing mixed results from new converts and those who remained with the original religion. In the 12th century around the Sudanic states lived a very powerful ruler, called Sundiata, who though never forcing Islam on the citizens encouraged the spread of Islam, attracting many converts. Around the 13th century in the Kingdom of Mali became an example of Islamicized Sudanic Kingdoms from the building of mosques, attendance of Muslim prayers, and emphasized obedience to kings. In addition, ruling leaders often took Islamic titles enforcing their authority and displaying the cultural diffusion connected with Islam. Though the role of religion in West Africa has been altered due to the spread Islam many of its traditional ethic concepts have been retained and practiced. Despite the fact that Islam was introduced around 1000 CE, unlike in other countries, the new religion was not forced upon the people and some chose to convert, while others kept the traditional beliefs. One original concept of religion that has not changed in Africa is its monotheistic beliefs where there is one superior, all powerful deity who controls the course of the world and influences its population. Also, apart from the superior creator god there is animism, in which Africans recognize lesser deities often associated with natural forces, like water, wind, sun, etc, who are connected with the affairs of humans, good or bad. Many native rituals are focused on honoring these gods and other spirits for good fortune, including prayers, sacrifices, ceremonies marking important stages in life, like birth, marriage, and death. Furthermore, another religious practice that remained intact is the recognition of diviners, or individuals who were believed to be the bridge between mortality and the divine, who knew the causes of problems and their solutions spiritually. Also, though Islam was a major change brought on by 1000 CE, throughout 500 years it remained a steadfast religion, which had some beliefs similar to that of the traditional religion. In addition Islam did not change African gender systems and supplanted original religions, rather than replace them. Although many changes were incorporated into its spiritual life, religion still determined the ethical/moral code of the population determining the social and cultural manner of West Africa. The Islamization that took place within West Africa from 1000 to 1500 CE brought a variety of religious, political, and economic changes in its society, contrary to the diversity and individuality that remained. With the spread of Islam came a broader trading network which brought Africa new ways of communication with the outside world, bringing new ideas of faith and migrants to the area. Though the movement of new faiths traveled across the Sudanic states bringing new forms of worship, religion was still the main authority that determined the ethical/ social patterns of Africa. With this in mind much of African religion was retained, leading many people to live a life devoted to animism and several nature deities. Around the beginning of 1500 CE much of West Africa, especially Ghana, Mali, and the Sudanic kingdoms, became a fusion of African culture and Islamic influence, with greater connection to the outside world and Islam while great diversity remained.

buy custom Leadership in the 21st Century essay

buy custom Leadership in the 21st Century essay The traditional leadership style where power flows from top to bottom no longer works in most parts of the world. Consequently, any person who wants to succeed as a leader in the 21st century must adopt modern leadership styles and traits. The 21st c leader possesses a strong acumen, not only for human relations, but also business. Leadership, defined as the process by which a person influences an organized group with a view to accomplishing a predetermined goal, requires one to possess a particular set of requisite skills and knowledge in order to be competent in todays business arena. In the business world, the leaders influence is evaluated through his/her proven consideration of that particular organizations stakeholders and the larger society as well. The 21st century leadership model combines leadership, the human factor and professionalism in a single package. Todays employees possess a strong sense of entrepreneurial spirit, making them more receptive to influence than to power. The 21st century leader must wield a great deal of influence. This has the effect of inspiring people so that they can clear their doubts and be able to follow the lead. Influence also helps a leader to connect well with other people, thereby shaping the way they view their work, workplace as well as the world. The art of influence enables the leader not only to get people do things in his own way, but also make them view things his way. As a 21st century leader, one should possess innovative abilities, ability to execute and be an exemplary role model for his staff. Moreover, to succeed in todays business environment, a new leadership style that has a unique set of relevant skills has to be adopted. The person thatacquires and applies these skills has been dubbed the enlightened warrior. He/she identifies opportunities ahead of the competition and is very receptive to new information. Todays leader is willing to attack, that is, to go against competition and weaknesses, both in himself/herself and the organization. This leader, therefore, shows passion in continuous waging of a constructive war. Rapid changes in the world of technology call for an administrator, who has capability to think creatively. To cope with these trends, CEOs have to be ready for some stretching. They also have to be adaptable to the ever-changing business environment. They have to learn fast and adjust accordingly to make their organizations remain competitive and afloat. To be able to exercise flexibility without causing negative consequences, the 21st century leader has to understand the current situation, not necessarily the one that worked in the past. Different situations need varied treatments. The 21st century leader must have self-awareness. Leaders must look at themselves first. It is only after you understand your own self you can lead a team and later the whole organization. They need to look deeply within themselves and uproot all their negative patterns. After this, they should be able to assess their leadership strengths and weaknesses. They can then decide to exploit their areas of strength and improve on their weak areas. Similarly, they may hire people with strengths that compliment their own. Today, many CEOs unanimously agree that as a 21st century leader, one must have a profound sense of purpose, which is, through influence, supposed to be instilled in the employees. This vision defines the person you are, your concept of the future and the direction iin which you are moving. The knowledge of these characteristics paints a clear image of what the 21st century leader ought to look like. It also provides a basis upon which an individual can evaluate his leadership potential. For instance, it is clear that a leader should possess a great deal of influence to be able to inspire and guide his juniors. Personally, although not on a corporate scale, there have been instances in which I persuaded my fellow students to raise funds for helping the homeless in my home area. It was a success. I am also a visionary individual with a formidable sense of purpose; this counts for one of the vital ingredients of good leadership. The 21st c leader is that kind of a person who is self-aware. He knows who he is, has a vivid vision of where he is headed. Personally, am that kind of a person who is self-aware and from past experiences, I have demonstrated possession of vision and mission. For instance, as the chairman of my classs fundraising group, I proposed a 30% increase i n our cash receipts by the end of the subsequent year to facilitate our mission. At that time, this goal seemed unattainable to many members but, based on my evaluation, I could positively anticipate success. That year, we managed a 38% increase! This means that I am a person who thinks creatively, plans and executes. However, the 21st century leader should be extraordinarily receptive to new information and trends in competition. This is one area I must admit would present a huge barrier for me. This would be so because I understand it requires extensive research and experience, both of which I lack in. I am, however, a fast learner and can adapt to various environmental changes without causing negative consequences. Buy custom Leadership in the 21st Century essay

These famous people failed at first, then found success

These famous people failed at first, then found success Ever get discouraged because you feel like nothing’s going your way? Or maybe you’ve been at it for a few years and just feel that you aren’t where you should- or want to- be. Chances are, you’re being too hard on yourself and not allowing for the normal ebb and flow of failure that leads to most success. Don’t believe it? We have proof. Here are 10 people who totally failed at first and then went on to achieve great success, fame, and fortune! Use them for inspiration when next you’re getting down on yourself.1. R.H. MacyYou probably don’t know this guy by name alone, but chances are you’ve shopped at one of his stores. That’s right, the founder of Macy’s department stores managed to fail at seven early business attempts before landing on the perfect breakthrough with his first NYC store.2. Bill GatesFirst, he dropped out of Harvard. Then, his first business was a failed company you’ve likely never heard of called Traf-o-Data. But his next company, Microsoft, did much better. Much,  much better.3. Albert EinsteinAs a kid, Einstein didn’t speak until he was four years old. In fact, he couldn’t read until the age of seven- his parents and teachers thought he might not be very bright at all. He was expelled from school and denied admission to Zurich Polytechnic. But then he went on to become such a success in his field that his name is now used as a synonym for â€Å"genius† all over the world.4. Steven SpielbergSpielberg was rejected from USC’s School of Theater, Film, Television three times, then dropped out of Cal State, Long Beach. He eventually went back and finished school in 2002, but only after becoming the big-budget award-winning smash success he is today.  5. J.K. RowlingThe billion dollar empress of the Harry Potter franchise? She was a divorced, depressed, and penniless single mother attending school while on welfare. Now she’s one of the richest women in the world.6. Tyler PerryFrom a rough abusive childhood, high school expulsion, and two attempted suicides, Tyler Perry went on to work several jobs and try to build his career. At one point, he sunk everything he had into his first film, which flopped spectacularly. He kept at it, though (even sleeping in his car) and now he’s one of entertainment’s most respected and highest paid men.7. Emily BluntThe award-winning acclaimed actress had a terrible stutter until the age of 14. But Blunt was encouraged to do theatre, which changed everything. Through hard work and gigs that asked her to play different characters and use different accents, she was able to overcome her stutter and become an international film star of the first degree.8. Vera WangFashion designer Vera Wang failed first at figure skating when she didn’t make the 1968 Olympic team. She then became a Vogue editor, but was passed over for a coveted promotion. At the age of 40, she s tarted designing wedding gowns and, well, the rest is history. She’s now worth over a billion dollars. She’s even come full circle by designing costumes for Olympic figure skater Nancy Kerrigan.  9. Lucille BallEveryone loves â€Å"Lucy,† but before this sitcom star was tearing it up with husband Desi Arnaz on cable, she was considered the â€Å"Queen of B Movies† because the only work she could get was on second-tier films people found silly. She’s now remembered as one of the funniest and most accomplished comediennes of all time.

Taxation Essay Example | Topics and Well Written Essays - 1500 words - 3

Taxation - Essay Example The first problem involving Ms. Vaughan involves a sale of a house giving rise to the payment of Capital Gains Tax (CGT). CGT can only arise on the disposal of an asset, which is this case is the house. However, not all sales of properties are subject to CGT. The most common exemption and is relevant to the case we have is the sale of a person’s principal private residence. In identifying whether such sale is taxable or not, let us look into the facts involved in the case. Ms. Vaughan bought the property in Brechin in 2 January 1982. She resided in that house until May 1984 before moving to Germany. From then on until 31 August 1990, she did not reside in that house not even on holidays. She lived in that house again from June 1995 until May 2002 where at the same time, she lent a large portion of the house to a tenant. In June 2002, she moved to Liverpool and was never able to live in the house in Brechin again. The question now is whether or not the house in Brechin is the primary resident of Ms. Vaughn. A primary consideration in determining whether such house is the primary residence of a person is the time spent is that place and the intent to go back to such place and establish residence. Under our tax code, residence simply means the place where one lives. Determining ones residency is dependent on ones length of stay, number and frequency of trips to the place (i.e. habitual stay) and the intention to stay in that particular place. Judging by the amount of time Ms. Vaughan spent in the property in Brechin and the fact that she lent the house to a tenant while she occupied only a portion thereof belies the fact that she wants to establish the place as her primary residence. Thus, such sale of property do not fall under the exemption provided for under the law. The indexation allowance in capital gains tax is computed based on the indexation rate of March 1982. It must be noted that implementation for individuals of

A Substance Misuse Patient, Either Drug or Alcohol Use Essay

A Substance Misuse Patient, Either Drug or Alcohol Use - Essay Example Unfortunately for the patient in question, his situation has been so bad that it has resulted into an addiction (Furniss et al., 2000). Basically, the situation deteriorated because the patient did not have access to effective counselling to win him out of the misuse of drugs when the situation was first started. This makes the patient an ideal subject for a case study because it goes a long way to outline the basic responsibilities of substance misuse nurses on drugs and alcohol that have been neglected (British Medical Association & Royal Pharmaceutical Society of Great Britain, 2002). It is unfortunate that most substance misuse nurses pay so much attention to treatment and cure instead of prevention. Once this happens, a lot of people whose level of understanding on drug use is low will be affected in the long run. What is even more disturbing is the fact that once the effects of substance abuse become deteriorated, it becomes difficult to reverse them. Should nurses be proactive in their duties, it would go a long way to educating the masses on the need to resist from certain drugs, the need to take drugs within prescribed quantities, the need to avoid the use of drugs that are not prescribed (Fought, Shorr, & Ray, 2010). The situation of the current patient is so bad that he is currently exhibiting greater percentage of the side effects associated with the misuse of chlordiazepoxide. For instance the patient constantly shows signs of confusion and forgetfulness (Chan, Lunn, & Donoghue, 2007). When the patient is listening to given instructions, he finds it very difficult to follow up to its logical conclusion. For this reason, it is common to see that the patient will start executing a particular command but after a short while will divert into doing something else that was not within the instruction. Once a while also, the patient reports of drowsiness and there have been times that the patient has actually collapsed as an effect of the chemical reaction s that the drug undertakes in him. During some of these occasions however, the patient is able to quickly gain consciousness. Quite recently also, it has been discovered that the patient has started developing skin eruptions, yellow eyes and nausea (Keene, et al. 2007). Clinical diagnosis indicates that the patient’s situation has come to such a level because the patient actually has acute intoxication with alcohol. Medically, this condition arises as a result of excessive alcohol content in the body of the patient. This condition of acute intoxication with alcohol is not ideal for the intake of chlordiazepoxide but due to the low level of education on the part of the patient, he kept combining these two situations till it has grown this worse (Tully, et al., 2012). This again explains the neglected roles of substance misuse nurses and the need to use the present paper to review the national and local framework for medicine in the United Kingdom context and understudy the eff ect of these frameworks on the healthcare delivery system in United Kingdom. Overview of National and Local Frameworks for Medicine Use As a nation, the United Kingdom has strict regulations that guide the use of medicines. These regulations come in two major forms, which are national and local frameworks for medicine use. The national frameworks serve as the constitutional

Public Relations Essay Example | Topics and Well Written Essays - 750 words - 6

Public Relations - Essay Example Enabling linkages: The board of trustees, small team of employees, the government and the regulators constitute important publics for Telethon through the enabling linkage. The Telethon trust comprises a board of nine trustees who meet periodically to oversee the functions of Telethon. His Excellency Malcolm McCusker AO QC and Prof Fiona Stanley AC are the patrons of the trust. People who work assiduously for Telethon includes Steve Mummery, the general manager; Danielle Toolin, the events and marketing manager; Adriana Filippou, the accounts and phone room manager; Lauren Castledine, the administration and events coordinator and Fat Cat, the furry lovable cat of Telethon. Diffused linkages: The Sunday Times that provides editorial support round the year, local community, Golden West Network that beams the Telethon program across Australia, and Channel Seven Perth that sets aside $600,000 to air the Telethon weekend are important media publics. Functional linkages (Input): Scores of volunteers who lend a hand to Telethon to raise funds for the kids of Western Australia, donors like JWH Group that builds the Telethon Metropolitan and Regional Homes, In-Vogue and Country Builders that assist JWH Group, Satterley Group and Peet who provide land to set up the buildings, BankWest facilitates in collection of donations, AV Partners, Perth Expo Hire and Cliftons provide infrastructure for Telethon weekend. In addition to this numerous individuals and community groups including schools, clubs and local businesses which help in Telethon’s fundraising right through the year are important publics associated with Telethon due to functional linkages. Finally corporate houses are important publics as they help Telethon with sponsorships. Lexus Of Perth which organizes the Lexus Ball for Telethon year on year is a case in point. Functional linkages (Output): Numerous hospitals, research institutions, and other beneficiaries that get financial assistance from

The Salafi Movement In Global Context Theology Religion Essay

The Salafi Movement In Global Context Theology Religion Essay Salafism (al-Salafiyyah) is a contemporary Islamic global movement, which is concerned with a search for the pure teachings of Islam as prescribed in the Quran and the Prophet Muhammads tradition (sunnah) by rejecting any external influences and human involvement in the interpretation of religious texts. The proponents of Salafism define themselves to be the inheritors of the pre-modern Ahl al-Hadits (people of the Prophet tradition). In their view, this school of thought was the only group that remained faithful to the pure teachings of Islam as prescribed in the Quran and the Sunnah so that it was considered the saved sect. They base their claim on a hadith (the Prophet Muhammad sayings) that the Prophet Muhammad was reported to have said that there would always be a group of his people who remained committed to the truth, whom the Salafis identify as the Ahl al-Hadith (Duderija, 2011). By claiming to be the inheritors of the Ahl al-Hadith and followers of its footsteps, the propon ents of contemporary Salafi movement attempt to assert that they have privilege and take pride to be the guardians of the pure Islam in modern period. The proponents of contemporary Salafism identify themselves, and are proud to be, as salafi (plural: salafiyyin), the followers of al-salaf al-shalih(the righteous ancestors). For them, the term salaf refers to the first three Muslim generations in the early Islam, who were considered as the best Islamic generations as they were directly guided by the Prophet Muhammad and his Companions. This self-ascription is based on their belief that their understanding and practicing Islam is in complete accordance with the footsteps and methodology of the salaf (manhaj al-salaf). Abdullah ibn Baz, one of the main Salafi authorities, said that Salafi ideology is derived from the Quran, Sunnah and Consensus (ijma`) which govern the method of acquiring din [religion] and understanding the Quran and Sunnah according to the principles agreed upon by the righteous predecessors (salaf) (Cited in Duderija, 2011:54). Due to this strong emphasis on the Salaf as the only model of understanding and practic ing Islam, Salafism can be said as a movement of return to the forefather (Marshallsay, 2004). Major Authorities of the Contemporary Salafi Movement Within contemporary Salafi movement, the most influential proponents are the Middle Eastern Muslim scholars with Saudi nationality or Saudi-educated, university educated, many gained PhDs in Islamic sciences from Saudi universities. These include Nashir al-Din al-Albani (d.1999), Abd al-Aziz ibn Baz (d. 1999), Muhammad ibn Shalih al-Uthaymin (d. 2001), Muqbil ibn Hadi al-Wadii (d. 2001), Rabi ibn Hadi al-Madkhali (b. 1931), Yahya al-Hajuri, and Shalih al-Fawzan. The dominance of Saudi Arabian or Saudi-educated religious scholars (ulama) asserts the centrality of Saudi Arabia as the birth of modern Salafism. As the main representative of the Salafi movement, these ulama become major references that Salafi leaders and ordinary followers in the Muslim world turn to for guidance and advice in their lives. Outside the Middle East, leading personalities of Salafism in Western countries such as Jamal Zarabozo and Bilal Philips (Duderija, 2011) mostly become the mouthpiece of these Middle East authorities, translating their Salafi messages for the Western Salafi followers. The same is true for the leaders of the Salafi movement in Indonesia. Most of them went to Saudi and Yemen universities or Islamic religious learning institutions (mahad) to study Islamic knowledge. These include Abu Nida, Ahmad Faiz, Yusuf Baisa, Jafar Umar Thalib, Ayip Syafrudin, Luqman Baabduh and Muhammad Umar Sewed (Hasan, 2007; 2009). Compared to their locally trained Salafi proponents, these Middle East graduates commonly enjoy more authority and recognition from their followers due to their highly-esteemed learning in Mecca or Medinah, two holy cities of Islam. Yet, all of these Salafi exponents make the Saudi and Yemeni Salafi authorities as major, and to some extent, the only references in learning and preachi ng Salafi ideas among Indonesian Muslims. The Middle East Salafi authorities write treatises on Salafi ideas exclusively in Arabic. But, this is not a major barrier for Salafi followers from non-Arabic speaking countries to understand the messages of these Salafi ulama. The Salafi followers and sympathizers have attempted to translate the works of these Salafi ulama into local languages. For this purpose, in Western countries, they have established publishing houses, including Tarbiyyah Publications in Toronto, Invitation to Islam and Al-Khilafat Publications in London, and Salafi Publications and Maktabah Darussalam in Birmingham. Mobilizing the information and communication technologies, they have created websites such as www.salafipublications.com, www.tarbiyyahbookstore.com, http://sunna.com, www.salaf.com, and www.fatwa-online.com. Individual Salafi authorities websites have been also established by the Salafi supporters, such as www.binbaz.com (on the works of Abd al-Aziz ibn Baz), www.rabee.net (on the works of Rabi i bn Hadi al-Madkhali), and www.ibnothaimeen.com (on the works of Muhammad ibn al-Uthaymin) (Duderija, 2011). The Puzzle of the Origin and Meaning of Salafism For decades, there has been conviction among Western and Western-educated scholars that history of Salafism is a history of Islamic modernism; that Salafi ideas are regarded as similar to those of Islamic modernist movement; and the Salafis are representatives of Muslim modernist. It is believed that Salafism dates back to the 19th Islamic modernism, which was associated with Jamal al-Din al-Afghani (d. 1897), Muhammad Abduh (d. 1905), and Rashid Ridha (d. 1935), whose principles and ideas include rejection of taqlid (blind following), promotion of ijtihad (independent interpretation), and support of progress and rationality in its responses to the decline of the Muslim world. As Lauziere (2010) identifies, this conception can be seen in the standard academic works of Islamic thought such as Brills Encyclopedia of Islam, Malcolm Kerrs Islamic Reform (1966), M. A. Zaki Badawis The Reformers of Egypt (1978), and Daniel Browns Rethinking Tradition in Modern Islamic Thought (1996). Some recent studies by scholars of contemporary Islam, such as Ali Hassan Zaidi (2006) and Dumber and Tayob (2011), also connect Salafi orientations with Muslim reformists in the late 19th and early 20th centuries. However, this conception is problematic in some respects. First, there is no convincing evidence to the claim of the connection among Salafism, al-Afghani, and Abduh. According to Lauziere (2010), there are no primary sources including al-Urwat al-Wuthqa, a flagship journal of al-Afghani and Abduh, that substantially prove the claim that al-Afghani and Abduh coined the term Salafism and used it to identify themselves and their reform movement in the 19th century. It is true that Abduh mentioned the term al-Salafiyyin (the Salafis) in Al-Manar (Al-Manar 5, 1902 cited in Lauziere 2010) to designate Sunni Muslims who were against Ashariyyah, a 10th century school of speculative Islamic theology,  [1]  in terms of theological issues based on their strict adherence to the creed of the forefathers (Lauziere, 2010). But, Abduh clearly did not claim to be a Salafi nor identified his followers as Salafis. He simply referred al-Salafiyyin in the context of theological debates as Sunni Musl ims who differed from Asharites based on their strict adherence to aqidat al-salaf (the creed of the forefather) (Lauziere, 2010). Moreover, Rasyid Ridha, one of Muhammad Abduhs main disciples, recognized the fundamental differences between Salafism and Islamic modernist school, which his mentor promoted. According to Ridha, following the Salafi creed did not necessarily make one committed to Islamic modernist school. During his time, Ridha identified Salafism as Wahhabism to which he called al-Wahhabiyyah al-Salafiyyah. Later, in 1928 he and some of his disciples declared their passage to becoming Salafis not only with respect to Islamic theology but also in fiqh or Islamic jurisprudence (Lauziere, 2010). Second, the unconfirmed claim of ideological connection between contemporary Salafism and the early 20th century Islamic modernism can be seen in the issue of how each defines the term Salaf. While the two movements shared the idea of the importance of the pious ancestors, they differ in the issue of to what extent the Salaf is defined and how it should be modelled. The proponents of Islamic modernism conceived that the term Salaf includes virtually the Muslim scholars of all schools of thought in the medieval period whose success and achievements should be contextually propagated and imitated within modern Muslim contexts. The early 20th century Salafism understood the Salaf as Muslim scholars in religious science as well as in secular science of the golden age of Islam in the medieval period that should be contextually followed. In contrast, the proponents of contemporary Salafism restrict the Salaf to the first three generations in the early Islam, namely the companions of the Prophet Muhammad (al-shahabat), those after them (al-tabiin) and the next generation after them (atba`u al-tabiin). They also include religious scholars (ulama`) in the first and second centuries of Islam who were considered to adhere to the way of these first three Muslim generations, particularly Ahmad bin Hanbal and the followers of his textual school. These Salaf generations and Salafi ulama` were considered rightly guided forefathers and, hence, role models to whom Muslims are obliged to follow their ways in any circumstances. In addition, when the proponents of contemporary Salafism speak about the Salaf, they use it in its narrow religious sense. Practically, they exclude, show suspicion and hostility towards social, cultural and scientific heritage of the Muslim forefathers. In their view, the perfect method of modelling the S alaf in the contemporary Muslim societies is preserving and imitating their footsteps without contextualizing them in the present contexts. Third, the issue of the unconfirmed ideological connection between Salafism and the late 19th century Islamic modernism can be discerned in differences between them with respect to methodology and objectives. In response to the decline of the Islamic world, the Islamic modernism of al-Aghani and Abduh was committed to islah (reform) in Muslim society through promotion of itidal (moderation and balance) by which Muslims were expected to conduct conciliation between Islam and Western civilization. It encouraged the appreciation and adoption of social, political and scientific achievements of Western civilization and at the same rooted firmly in Islamic principles and civilization. In other words, al-Afghani and Abduhs Islamic modernism was a moderate approach to Islam and Western civilization in that it was able to balance between revelation and reason, and between strict Islamic conservatism and blind following of the West (Lauziere, 2010). Contemporary Salafism, in contrast, aims to revive the golden age of Islam by adhering strictly to the ways of the first three Muslim generations in the early Islam understood and practiced Islam to protect its purity from forbidden religious innovation. From this perspective, the making of the Salaf as a perfect model requires strict applying the Salaf method in social and cultural vacuum, without contextualizing their ideas and practices within present contexts of the Muslim world. Subsequently, this movement regards revealed texts as the only primary sources so that its proponents tend to be anti-rationalistic approach to revelation. The proponents of contemporary Salafism are also suspicious of anything not textually written in the scripture, taught or done by the Prophet Muhammad, his companions and religious scholars adhered to their ways. Conservatism, or even ultra conservatism, is highly represented in contemporary Salafi movement. As a result, there is no adequate evidence to claim ideological connection between the late 19th and early 20th centurys Islamic modernism and the contemporary Salafi movement. There is no support that Al-Afghani and Abduh proclaimed they were Salafis or exponents of the Salafi movement or their ideas were in accordance with contemporary Salafism. The modernist conception of Salafism substantially differs from the contemporary Salafisms understanding of the same term. Within contemporary Salafi movement, salafism is conceived first and foremost as label by Sunni purist-literalist-traditionalists to designate their particular approach to Islam. Conceptual History of Salafism Undoubtedly, the uncertainty of the origin and meaning of Salafism within modern scholarship has caused the substance of Salafism remain puzzling. Fortunately, a recent study by Henri Lauziere (2010) is helpful in solving this puzzle and gaining relative certainty in the issues of the origin and meaning of Salafism. He argues that the puzzle of the meaning and origins of Salafism is attributable to the faulty scholarship and the fact that there is little scholarly attention to the examination of the history of knowledge production of Salafism (Lauziere, 2010:369). The First Use of the Term Salafism Historically speaking, Salafism as a religious orientation is not purely a modern phenomenon. Rather, it rooted in the Islamic scholarship in pre-modern history of Islam. The early use of the term Salafism (Salafiyyah) as an approach to religious texts is found in a number of religious scholars works in the medieval period. For example, Ibn Taymiyya (d. 1238) writes in his al-Fatawa al-Kubra: As for the Salafiyya it is as [Hamd ibn Muhammad] al-Khattabi and Abu Bakr al-Khatib [al-Bagdadi] and other have stated: The way of the Salaf is to interpret literally the Quran verses and hadiths that relate to the Divine attributes (ijra ayat al-sifat wa ahadits al-sifat ala zahiriha), and without indicating modality and without attributing to Him anthropomorphic qualities. So that one is not to state that the meaning of hand is power or that of hearing is knowledge (Cited in Haykel, 2009:38). However, as Haykel (2009) and Dumbe Tayob (2011) suggest, the historical precedent of the Salafi orientations even dates back earlier to the 9th century theological and juridical debates between the Ahl al-Ray (people of opinion), which was associated with the Mutazilah,  [2]  and Ahl al-Hadith (people of the Prophet Muhammads tradition), which was related to Ahmad ibn Hanbal (d. 855), the inspirer of the Hanbali school of law (Hanbaliyyah).  [3]  Particularly, the early use of the term Salaf and its derivatives in this period can be traced back to the Ahl al Hadits. It is reported that Ibn Hanbal said: It has been transmitted from more than one of our ancestors (salafina) that they said the Quran is the speech of God and is uncreated, and this is what I endorse. I do not engage in speculative theology and I hold that there is nothing to be said other than what is in Gods Book (Quran), the traditions of His messenger or those of his companions and their followers- may God have mercy on them. It is not praiseworthy to engage in theological discussion in matters not contained therein (Cited in Haykel, 2009:38). These statements not only refer to the early use of the terms Salaf and Salafism within Islamic scholarship, but also points out the way of thinking that the early Salafis advocated in regard to theological issues such as the nature of the Quran as Gods messages revealed to the Prophet Muhammad. With respect to the approach to the interpretation of religious texts, the Ahl al-Ra`y represented Muslims scholars who sought explanations from personal opinions and borrowings from other cultures and intellectual traditions, while the Ahl al-Hadits sufficed themselves with literal meanings of the texts and tradition of the Prophet and his companions believed as pure and original sources of Islam. Another corresponding term, madhhab al-salaf (the school of forefathers), is found in the literature of Muslim scholars of medieval period. As Lauziere (2010:372) suggests, written sources also indicate that medieval Muslims scholars used this term primarily in the theological debates within early schools of theology in Islam. The notion of madhhab al-salaf was used to designate those who hold a theological purity in a time when early Muslims were not faced yet with speculative theology (ilm al-kalam) resulted from the encounter of Islam and other world civilizations. The proponents of madhhab al-salaf showed hostility towards Islamic speculative theology (ilm al-kalam) which was influenced by Greek inspiration and rationalism such ilm al-mantiq (syllogistic logic) and falsafah (philosophy). Contrary to Islamic theologians (mutakalimin) such as Mutazilis and Asharites, the people of the madhhab al-salaf distanced themselves from intellectualizing the divine issues, such as al asma` w al sifat (the divine names and attributes). However, the word Salafi or Salafism was not commonly used by medieval purist Muslims to refer to themselves and their approach to Islam. Instead, the common epithets used to refer to the purists at the period were not derived from the word salaf, but rather from the terms associated with the Prophet Muhammads tradition, such as Ahl al-Sunnah (people of the prophetic tradition), Ahl al-Hadist (people of prophetic sayings and sayings) or al-Atsari (the follower of the prophetic report) (Lauziere, 2010:373). The Origin of the Confusion of Salafism: Louis Massignon and the Salafyah Review A recent study by Lauziere (2010) revealed the origin of the confusion between Salafism and Islamic modernism in scholarly literature. He argues that puzzle of Salafism lies in the fact Massignon and scholars who quoted him were not aware of the complex development of the Salafi epithets within Muslim scholars in the Middle East. They simply relied on al-Majallah al-Salafiyyah, a monthly reformist journal published by Salafiyya Bookstore in Egypt -whose key role in Salafi discourses will be examined in the following section- that reached overseas including Paris. Being established in 1917, the journal was edited by Abd al-Fattah Qatlan and rendered by him into English as Salafyah Review. The journal was purported to serve as a marketing vehicle for reaching a wider readership of the Salafiyyah Bookstore. More importantly, the journal was created in the period in which the reform spirit overwhelmed the Salafiyyah Bookstore before the coming of the Saudi-Wahhabi influence on the type o f literature it published. So, in line with the reform spirit, the journal aimed to spread the achievements of the pious ancestors (al-salaf) in a wide range of scientific, cultural and intellectual fields. In line with this spirit, the content of the journal encompassed various themes such as literature, linguistics, and astronomy in addition to religious topics (Lauziere, 2010:379). It was through this journal that the term Salafism caught the attention of Western scholars (Lauziere, 2010). Louis Massignon, a well-known French orientalist and the major contributor to the leading journal Revue du monde musulman, subscribed to Arabic journals including al-Majallah al-Salafiyyah. When the first issue of the journal reached his journal office, Massignon provided explanation of the Majallah al-Salafiyyah to the readers of his journal. He said that the Salafiyyah was an intellectual movement that emerged in early 19th century India at the time of Sayyid Ahmad Barelwi (d. 1931) [and] Siddiq Hasan Khan (d. 1890), the founder of the Ahl-i Hadith movement, had later rehashed its ideas (Cited in Lauziere, 2010:380). Then, he added that from there, [the Salafiyyah] was spread by Jamal al-Din al-Afghani and Syaikh Abduh and established itself in Baghdad, Damascus, Cairo and even in the Maghrib and Java (Revue du monde musulman 34, 1916-18 in Lauziere, 2010:380). But, later M assignon abolished the connection of the Salafiyyah with the 19th century Indian movement and focused more on its link with al-Afghani and Abduh. Then, he associated Salafiyyah with a relatively transnational Islamic modernism in the 19th century, whose proponents were committed to reform in Islam and Muslim societies (Lauziere, 2010). However, Massignons claim of Salafism is problematic as it raised questions with respect to conceptual and historical foundations of Salafism he based on. It is not clear how he came to this claim though it is known that he studied Islam in Baghdad and made contacts with some reform-oriented Muslim scholars like Jamal al-Din al-Qasimi. Due to this, it can be said that Massignon misinterpreted the term Salafiyyah and inadequately made Salafism and Islamic modernism of al-Afghani and Abduh synonymous (Lauziere, 2010). Nevertheless, as Lauziere (2010:381) shows, some leading scholars welcomed Massignons definition of Salafism and even took its validity for granted despite its factual limitations. The famous The New World of Islam, published in 1921, repeated this misinterpretation when made reference to Salafiyyah. In 1922, the leading journal The Moslem World published by Hartford Seminary did the same when it translated an article of Massignon from the Revue du monde musulman. This is further misinterpreted by Henri Laoust, a scholar who spread Massignons ideas in French, when in his seminal article in 1932 defined Salafism based on Massignons conception. Even influential scholar Sir Hamilton Gibb took Massignons claim of Salafism for granted in his famous Modern Trends in Islam. Hence, it is through this intellectual transmission that the term Salafism with the sense of Islamic modernist movement was created within Western scholarly literature on Islam. The Evolution of Salafism If there is no connection with al-Afghani and Abduhs Islamic modernism of the late 19th century, who first used the Salafi label as understood today? And how was it defined? As Lauziere (2010) argues, to remedy this puzzle requires considering the origin and development of the term Salafism from the perspective of conceptual history. According to Lauziere (2010, the growing popularity of Salafi epithets as well as overlap between Salafism and Islamic modernism can be attributed to a key role played by the Salafiyah Bookstore (al-Maktabat al-Salafiyyah). It was established in 1909 in Cairo by Muhib al-Din al-Khatib (1886-1969), a Syrian activist, well-known figure in the Egyptian publishing business, and pupil of Salafis-cum-modernists ulama`, Jamal al-Din al-Qasimi (d. 1914) and Tahir al-Jazairi (d. 1920). Al-Khatibs involvement in cultural and political affairs opened the opportunity to establish the bookstore aimed at spreading his interests in Islamic scholarship and reformist ideas under the label Salafiyyah (Salafism). The name Salafiyyah for the bookstore was inspired by al-Khatibs mentor, Tahir al-Jazairi, who had inclinations to the madhhab al-salaf (school of the forefathers) with respect to Islamic theology. But, it seemed that al-Khatib misinterpreted the term Salafiyyah or understood it in a broader sense than al-Jazairi meant (Lauziere, 2010). This is reflected in the way he and his partner, Abdul Fattah Qatlan (d. 1931), operated the Salafiyyah Bookstore, particularly in terms of the type of literature they published. Being motivated by desires to encourage educated Arab readers to rediscover the glory of their religious, social and cultural heritage for the advancement of their society, al-Khatib and Qatlan were not confined themselves in printing and selling books on the Salafi theology. Rather, they published works on progressive nature of Islams golden age as well as a wide range of issues not connected to religious reform. They used the Salafi epithets to refer virtually to any Islamic intellectual heritage in medieval period, not in a narrow sense of a particular school of theology. In addition to treatises on religion, the Salafiyyah Bookstore published works on Arabic literat ure, Arabic grammar, and work of medieval Muslim philosophers such al-Farabi (d.950) and Ibn Sina (d.1037). In short, the literature that the Salafiyyah Bookstore published and sold in the 1910s was in accordance with the spirit and concerns of Islamic modernism (Lauziere, 2010:378). The selection and publication of this type of literature suggest that al-Khatib and Qatlan attempted to revive the works of the great Muslim scholars and underline the Muslimss contribution to modernity in the West of modern age. Under the label Salafism, they sought to emphasize the compatibility between revelation and modernity as shown by the works of great and pious forefathers (Salaf) in the past by which Muslims in the modern age should model for the revival and advancement of the Islamic world. In turn, all this resulted in turning Salafiyyah into a common and popular term among producers and consumers of Arabic literature in the Middle East and other Muslim regions (Lauziere, 2010:382). More importantly, an impression built up that the Salafiyyah Bookstore intertwined the term Salafism with Islamic modernism projected to the revival of Arabs and Muslims in the modern period. The label Salafism it used was then considered as to represent the success and greatness of the Islami c past. The bookstore expanded the scope of the term Salafism beyond its initial theological meanings and gradually created the association between Salafism and the project of Islamic modernism (Lauziere, 2010:377). The later development of the Salafiyyah Bookstore, however, determined the association of Islamic modernism and Salafism and brought about decisive changes in the nature and development of Salafism after the establishment of the Saudi Kingdom in the early 1920s. The bookstore experienced a shift with respect to choices of works for publication. This began with the change in the choice of works for publication. In the early 1920s, al-Khatib and Qatlan began to print works that appeared contradictive to the progressive and rationalist ideas of the Islamic reform movement though they kept promoting Islamic modernism. For example, the Salafiyyah Bookstore published works of those who strongly opposed the secular and controversial works of Ali Abd al-Raziq and Taha Husayn. It also published anti-rationalist treatises by Hanbali and his school followers ordered by Saudis. This shift in the choice of publications was more clearly discernable in the establishment of the Saudi branch of the S alafiyyah Bookstore in Mecca in the late 1920 initiated by Qatlan in partnership with a Hijazi Muhammad Salih Nasif (d.1971). In 1928, to suit the local needs, this Saudi branch began to publish works on Ahmad ibn Hanbal and his supporters as well pro-Wahhabi books such a theological treatise by Ibn al-Qayyim al-Jawziyya (1292-1350), which was printed with the request and fund from Ibn Saud (d. 1932), the first monarch of Saudi Arabia (Lauziere, 2010:383). This shift within the Salafiyya Bookstores choice of publications, according to Lauziere (2010), should be seen in the context of political change in the Muslim world in the mid 1920s. The fall of the Ottoman Empire and the abolition of Islamic caliphate in the early 1920s brought about political and cultural turbulence within the Muslim world. At the same time, however, the rise of the Saudi Kingdom in Hejaz offered Muslim ummah (global Muslim community) a great hope of social and political renaissance in the Muslim world. Therefore, many Muslims intellectuals and religious scholars, including Rasyid Ridha, supported the young Saudi state and turned toward religious conservatism, particularly Wahhabism,  [4]  founded by Muhammad ibn Abd al-Wahhab (1703-1792), and endorsed as an official school of Islam and promoted by the state. Al-Khatib showed the same response to these circumstances. He opted to support the young Saudi state and showed respect to the Wahhabism and its propone nts. These religio-political stances influenced the activities of his Salafiyyah Bookstore. This was reflected in the change of choices of editing and publishing when it began to publish the Wahhabi treatises and pro-Saudi works. Although Lauziere missed to capture the complexity of social and political transformation in the Muslim world in the first quarter of twentieth century, his argument was sufficient to overcome to the puzzle of Salafism by making sense of the evolution of Salafism. By publishing pro-Wahhabi works to cater the religious and political needs of the Saudi elite and proponents of Wahhabism, the Salafiyyah Bookstore brought its commercial label Salafism closer to Wahhabism. Though the Cairo Salafiyyah Bookstore still published modernist themes, the popularization and commodification of the Salafi epithets by the Saudi branch of the Salafiyyah Bookstore had brought the Wahhabi religious orientation to the fore. The unfounded intellectual association between Salafism (Salafiyyah) and al-Afghani and Abduhs Islamic reform as well as the absence of the monopoly over Salafism as a marketing brand that al-Khatib and Qatlan might have opened opportunity to the proponents of the Wahhabi-oriented pur ist movement kept using Salafiyyah as the label of their publications ignoring any modernist agenda as initiated by the original Salafi Bookstore in Cairo (Lauziere, 2010). It can be added that given that they shared the strong reference to the pious forefather (al-salaf al-shalih) with respect to theological issues with the Salafiyyah Bookstore, at least in its early years of operation, the proponents of Wahhabism had no difficulties in taking the advantage of using Salafism as their label of spreading the purist ideas of Ibn al-Wahhab. Through these religious-political processes, consequently, the Salafi epithets experienced re-definition and counter-definitions. More importantly, this gradually created the impression that the term Salafism and Wahhabism of Saudi Arabia were synonymous. The opening of the Saudi-connected Salafiyyah bookstores outside Saudi Arabia, such as in Syria and Pakistan, enforced this impression (Lauziere, 2010). Undoubtedly, this evolution of Salafism explains the state of the contemporary development of the Salafi movement with Saudi Arabia as its major supporter. Due to the fact that it is a contemporary phenomenon that assigns the epistemological value to traditions, Adis Duderija (2007:2011) labels the proponents of this contemporary Salafism as Neo-Traditional Salafis. In its later development, in the 1960s Wahhabi-inspired Salafism encountered with religious-political ideas brought by the Islamic activists who fled from their ruling governments repression and persecution found Saudi Arabia safe haven. This has to do with the Saudi Arabias policy under King Faisal (d. 1975) to support Islamic solidarity in its attempts to oppose Egypts pan-Arabism promoted by President Jamal Abdel Nasser (d. 1970), which was regarded as a threat to the existence of the kingdom (Lacroix, 2010). Among these refugees were the members of al-Ikhwan al-Muslimun (the Muslim Brotherhood), a religious-political movement that first emerged in Egypt in 1928 and then spread to the Muslim world. The political aspects of the ideology of al-Ikhwan al Muslimun encountered with the puritanical ideas of Wahhabism (Wahhabiyyah) brought about an intellectual hybrid identified as al-Sahwa al-Islamiyya (th

events in history :: essays research papers

The year 1968 can be recognized by the mass-youth appeal in late twentieth-century political and intellectual culture. It's most frequently remembered for the assassination of Martin Luther King, the May uprisings by students and workers in France, the assassination of Robert Kennedy, the riots in Chicago during the Democratic National Convention, the massacre of government protesters in Mexico City during the weeks leading up to the Olympics, and the election of Richard Nixon--to name just a few of the more infamous events. It was a year marked by the beginning of America's decline as the single dominant economic power to emerge at the end of World War II. Many social changes that were addressed in the 1960s are still the issues being confronted today. The ‘60s was a decade of social and political upheaval. In spite of all the turmoil, there were some positive results: the civil rights revolution, John F. Kennedy’s bold vision of a new frontier, and the breathtaking ad vances in space helped bring about progress and prosperity. However, much was negative: student and anti-war protest movements, political assassinations, and ghetto riots excited American people and resulted in lack of respect for authority and the law. Edward Sanders' book-long poem entitled 1968: A History in Verse depicts all areas of the year 1968 from January 1st through the end of December. Sanders avoids depicting the year 1968 as either the last great hope for historical redemption in America or as the beginning of a reactionary turn in the culture. The book recaps the year in which he played an important socio-cultural activist, role model, musician, and poet. The poem continues to cite specific details centered mostly on where his rock band, the fugs, traveled to and whom and what he encountered along the way. â€Å"To me this was the last mote of proof in 1968 that the Nation was lost† (189). After witnessing the riots in Chicago, the "Nation" Sander’s referred to is an imaginary society in which community responsibility is shared equally between both government and citizens, and economic resources are distributed more rightfully among its members, when it is actually an existing set of political formations run by the government. The book continues to address 1968 as a rebellious era of the youth of America. The Yippies, or members of the anti-political association The Youth International Party, were active across America voicing their opinion and opposing the war.

The Painted Veil – Presentation Note

Lift Not The Painted Veil Which Those Who Live Lift not the painted veil which those who live Call Life: though unreal shapes be pictured there, And it but mimic all we would believe With colours idly spread,–behind, lurk Fear And Hope, twin Destinies; who ever weave Their shadows, o'er the chasm, sightless and drear. I knew one who had lifted it–he sought, For his lost heart was tender, things to love, But found them not, alas! nor was there aught The world contains, the which he could approve. Through the unheeding many he did move, A splendour among shadows, a bright blot Upon this gloomy scene, a Spirit that stroveFor truth, and like the Preacher found it not. Percy Bysshe Shelley Charlie Townsend Post: married British vice consul = smart, sensible and he knows very well of what’s going on evidence – after walter walked away when he first found them in Kitty’s room, kitty was so panic but townsend knows that Dr. Fane will do nth. To cause any sc andal – when he’s discussing about the dealing with strikes(walkouts)/ boycotts in Shanghai with businessmen in the Colony Club, he banned the suggestion of seeking help from Chiang Kai-Shek as he knew that he’s a nationalist that must stand on the side of Chinese, he will not help them suppressing the strike. mature and experienced woman-hunter , very dissolute person and he’s unfaithful to his wife Evidence –flirted kitty from the very first moment they’ve met when they’re watching the Chinese opera ?Telling kitty what happened to the actor in the opera which he thinks that it may be similar to Kitty (she weeps for the lively, vivacious girl she once was? the lonely woman she has become; she weeps for the love she’ll never feel, for the love she’ll never give) to flirt Kitty ? made Kitty believes that he understands her, admire her ? Charlie Townsend found it so easy to get hold of her As described by Waddington: he ha d his little flirtations +As described by Dorothy: the women who fell for her husband were so consistently second-rate ? even his wife knows that her husband is a gallant/licentious/dissolute person that flirts many women +having an affair with Kitty? adultery, he only sees Kitty as his mistress to satisfy his physical needs (attachment: lever) Dorothy is more important to him because â€Å"whatever happens, we must try to keep Dorothy out of it† ? did not want to hurt Dorothy and nth in the world could induce him to divorce herWomen are always under the impression that men love them more that they really do. Film language – = selfish, vain and incapable of caring for anyone but himself Care for his reputation/ job/ post: â€Å"do you have any idea of the importance of my station here? † – at that time, there’ll be many rumors that ruin the reputation of a man if anyone divorce his wife and marry another woman. Therefore he cares more about his rep utation, his position than what will happen on Kitty if he does not marry her, as Kitty is just someone means very little to him.Film language – =a person who made false promise Evidence – sent kitty a ring as a gift – RING: symbolize love, faith and commitment. He proclaimed that he loves Kitty when he was having sex with Kitty, actually he does not love her, it’s just a way to flirt Kitty and make Kitty willing to continue the affair with him. – promised that he would help solve the problem when Kitty was forced to be divorced. After 5 years, at last, he still did nth, not even a letter to show his concern. â€Å"I should have written†Film language – Why Townsend treat Kitty as close as 5 years ago when he later met her in London? =the only one that failed to change in the film He never learn from any experience or errors that he has made; Besides, he does not think that he had done sth wrong? does not feel sorry /guilty for breakin g Kitty’s marriage He tried to date Kitty again in his later few weeks in London (to see if there’re any more chances for him to flirt kitty again, like 5 years ago) – described by Kitty – â€Å"no one important† 0th century that artists began to use it fully; a pipe would stand for thoughtfulness and calm; the cigarette symbolized modernity, strength and youth, but also nervous anxiety; the cigar was a sign of authority, wealth and power. The decades following World War II, during the apex of smoking when the practice had still not come under fire by the growing anti-smoking movement, a cigarette casually tucked between the lips represented the young rebel, epitomized in actors like Marlon Brando and James Dean or mainstays of advertising like the Marlboro Man.It was not until the 1970s when the negative aspects of smoking began to appear; the unhealthy lower-class loser, reeking of cigarette smoke and lack of motivation and drive, especially in a rt inspired or commissioned by anti-smoking campaigns. [ Literature Just as in other types of fiction, smoking has had an important place in literature and smokers are often portrayed as characters with great individuality, or outright eccentrics, something typically personified in one of the most iconic smoking literary figures of all, Sherlock Holmes.Other than being a frequent part of short stories and novels, smoking has spawned endless eulogies, praising its qualities and affirming the author's identity as a devoted smoker. Especially during the late 19th century and early 20th century, a panoply of books with titles like Tobacco: Its History and associations (1876), Cigarettes in Fact and Fancy (1906) and Pipe and Pouch: The Smokers Own Book of Poetry (1905) were written in the UK and the US.The titles were written by men for other men and contained general tidbits and poetic musings about the love for tobacco and all things related to it, and frequently praised the refined ba chelor's life. The Fragrant Weed: Some of the Good Things Which Have been Said or Sung about Tobacco, published in 1907, contained, among many others, the following lines from the poem A Bachelor's Views by Tom Hall that were typical of the attitude in many of the books: The cover of My Lady Nicotine: A Study in Smoke (1896) by J. M. Barrie, otherwise best known for his play Peter Pan. â€Å"So let us drinkTo her, – but think Of him who has to keep her; And sans a wife Let's spend our life In bachelordom, – it's cheaper. † —Eugene Umberger[68] These works were all published in an era before the cigarette had become the dominant form of tobacco consumption and pipes, cigars and chewing tobacco were still commonplace. Many of the books were published in novel packaging that would attract the learned smoking gentleman. Pipe and Pouch came in a leather bag resembling a tobacco pouch and Cigarettes in Fact and Fancy (1901) came bound in leather, packaged in an imitation cardboard cigar box.By the late 1920s, the publication of this type of literature largely abated and was only sporadically revived in the later 20th century. [69] Cigarettes in old films were early forms of ‘product placement' 5. Cigarettes as Phallic Symbols Back during the Hays Code days, cigarettes were clever devices used as metaphoric hints at sexual activity. When characters shared cigarettes, such as in Now, Voyager, To Have and Have Not and Rope, it implied a sex act. When Marlene Dietrich held a cigarette in any of her films, the prop was a phallic symbol implicit in projecting an image of bisexuality.And ironically, in a film as explicit as 9 ? Weeks, a cigarette may have been a required stand-in for Mickey Rourke’s penis during a strip-tease scene, because male nudity continues to be a taboo while the naked female body is common on the big screen. However, not all cigarettes in films represent sex and/or phallus, but due to the heavy employment of the prop in such a way for so many years, it’s hard for moviegoers (particularly those of us with film studies degrees) to think of them as anything but sex symbols.Fortunately, Hollywood is being forced to censor out cigarettes from their movies (for even featuring a pack of cigarettes), and meanwhile they continue to break sexual taboos at the same time. So this cliche is likely to go way very soon. Friendship Since friendship is not a very important issue in the Painted Veil, Compared to love and death, I’ll just talk about the more significant one. = kitty and Waddington At the very first beginning: Then: At the end: = Dr Fane and Colonel Yu When Colonel Yu met Walter, Then, after At the end: =Kitty and sung chingAt first, Sung Ching was appointed by Colonel Yu to protect Kitty due to the anti-foreigner atmosphere in china, kitty felt like she was guard as a prisoner Then, she started to reject Sun Ching’s protection and treat him badly when she was finding Mr. Waddington for mailing the letter, tell him to go away and she does not need him At the climax of the anti-foreigner movement, Sun Ching saved Kitty and Walter from the crowd, on the next day, kitty then ask Sun Ching to come with her friendly. Mei-tan-fu Background info = a village mad up by the author, not a real village (at first ? lanned to build a new village of Mei-tan-fu in Guangxi, however, the cost is too huge and overwhelming ? sent a scout to find a village for the film ? found a completely untouched village = Huang Yao – 800 years history; untouched because there’s no telegraph poles or anything else to contact people in other places? perfect for shooting The rivers and mountains shoots are taken from Huang Yao, it’s from Guangxi ~> on-location (means the film is shot at the actual place where the action occurs) Mei-tan fu is a place with many significance in the film, please pick one to and explain why.Significances: = new home of the Fanes = the place where death rest – Chinese villagers/ walter/ kitty seeing two corpses + colour of lights 1st: the corpse of a villager pass along the same road of Kitty and Walter’s sadden chairs 2nd: the hut where kitty and walter stays – the doll on the bed of kitty’s room Walter: â€Å"I won’t touch that if I were you, they may have died in that bed† 3rd: the corpse of a villager on the side of the road when Kitty walked out from Mr, Waddington’s house 4th: the bodies are buried too close to the river th: the death of Sister Maryse 6th: the soldiers removing corpses from the villagers’ house 7th:the death of walter =a place for reunion -kitty and walter=a place where they fall in love again Before the union, Walter and Kitty were separated spiritually due to the affair . /. kitty and charlie How – after kitty had heard from the nuns about Walter helping the orphans? stating to know that he is a good man and wants to impro ve their relationship.After Walter had seen Kitty playing with the orphans, he started to have better feelings for Kitty After the union, their relationship has been recovered, they even have sex after drinking with Mr. Waddington and XX. Then they travel on the boat to let Kitty visit the water XX. =changes brought by cholera(+ve and -ve) – kitty(+ve)/ walter(+ve &-ve)/ colonel yu(+ve) Described by Kitty- no place for a woman; madness for me to go Described by Dr. Fane – small town on a tributary of Yangtze River, in the interior Film language: colour of light, long shot,